Did it matter how the Savior of the world died? Did it have to be on a cross?

After all, Jesus was accused by the religious establishment of heresy. And heretics were, in accordance with Levitical law, stoned. In fact, the words of Jesus had, on numerous ocassions, prompted the listening scribes and Pharisees to pick up stones. And the fledgling Church’s very first martyr, Stephen, was stoned by an enraged mob for speaking what they believed were heresies—even as a Sanhedrin “enforcer” from Tarsus named Saul looked on approvingly. Why wasn’t Jesus stoned?

Or why not a priestly knife?

After all, Jesus, the “Lamb of God who takes away the sin of the world” was the living fulfillment of all the types and shadows embodied by the Passover lamb. The thousands of Passover lambs being sacrificed over on the Temple mount the day Jesus was cruciified died by the knife of a Levitical priest. Had Jesus similarly been run through with a Roman sword, or stabbed with a rogue Levite’s knife, would His shed blood have been just as effective in washing away Sin?

As Father Richard John Neuhaus once admitted, our questions about the crucifixion and the cross are only “probings into mystery.” But the Bible gives us clues and insights into this—the greatest and most consequential of all mysteries. 

First, the Word of God makes it clear that the shedding of the Messiah’s innocent blood was a vital aspect of His sacrifice. And the Roman process of crucifixion was an appallingly bloody affair. As the writer of Hebrews declares, “without the shedding of blood there is no remission” of sin (9:22).  On the eve of His death, Jesus Himself pointed to a cup of wine and said, “… for this is My blood of the covenant, which is being poured out for many for forgiveness of sins.” (Matt. 26:28)

Yes, the role of Jesus’ shed blood cannot be over-emphasized. However, the mission of Jesus was wider and deepr than just solving the Sin-guilt problem. The New Covenant scriptures make it clear that He left Heaven’s splendor and became the Second and Final “Adam” in order to roll back the Curse that descended upon all mankind, indeed upon Creation itself, when the First Adam fell. 

And here’s the thing . . . 

That fall happened at a tree—the Tree of the Knowledge of Good and Evil. And for reasons we may not fully understand this side of eternity, there is something significant about a death on a tree that points back to that Fall and the resultant Curse. In Deuteronomy 21:22-23 we find:

And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God.

The Jews of Jesus day were very attuned to the implications of this passage. They viewed crucifixion as the worst fate that could befall any Jew. Such a person was under a curse and irredeemable. But it was the Apostle Paul who, by divine inspiration and revelation, grasped the full curse-repealing implications of death on a tree. He had those implications in mind when he penned Galatians 3:13: “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.”

Yes, the shedding of that blood—a blood utterly untouched by the stain of sin—was essential to bring about a redemption that could pass legal muster in the Court of Heaven. But a sacrificial death that would once-and-for-all-time roll back the curse . . . ALSO had to be a death on a tree. But that’s not all.

There had to be thorns at that tree because thorns were a God-declared outcome of of that curse’s unfolding. (Gen. 3:18) And it had to be a naked and shameful death because the very first indicator that Adam and Eve had severed their life-sustaining connection to God was their shame-filled realization of their nakedness. 

There was no other possible death for that “Seed” promised to Eve. The One whose heel the serpent would bruise. The One who, in His victory over Death, would crush the head of that Serpent of old and make all things new.

Oh, yes. it had to be a cross.

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Over the last several years, in Christian circles, we’ve seen a movement to turn the term “prosperity” into a swear word.

“Prosperity Gospel” has become a label designed to shut down debate and instantly signal to “right-thinking” people that a minister, church, or ministry is “evil and worthy of contempt.”

We’ve seen something very similar happen in the last few years in the secular culture with terms like “sexist,” “racist,” “white supremecist,” and “anti-Semite.” Those words used to mean something very specific and very detestable. Which is precisely why those words have been deployed by certain groups recently as clubs with which to beat ideological opponents into silence or submission.

As I’ve said multiple times on social media over the last ten years . . . it’s a tragedy that these words are being used and abused and stretched into meaninglessness. Why? Because we need these words and terms. There are real people out there with real beliefs that these words describe. Which is why the people who use these words indiscrimiately to cow and delegitimize others do us all a great disservice by diluting their meaning. Because . . .

If a word can man anything then it really means nothing.

Something similar has been taking place recently in Christian circles where the term “prosperity gospel” is concerned. Stay with me here. It’s unfortunate that the term prosperity (which is a very biblical word) has become something that Bible teachers are reluctant to use, out of fear of being attacked.

I’ve felt it. I’ve starting subsituting words like flourishing, thriving, provision, and blessing simply to avoid being misunderstood or triggering a knee-jerk reaction in people.

Sure. Just as there are real-deal racists in the world (but a lot fewer of them than there used to be), there are preachers and teachers in the world who sometimes describe following Jesus pretty much the way some multilevel marketing opportunities are pitched. Sort of the same way Napoleon Dynamite advised Pedro to appeal to voters at their high school: “Vote for me and your wildest dreams will come true.”

Admittedly, back in the ’80s there were some media preacher characters who, unfortunately, gave the faith and the Bible’s promises of provision and protection a black eye. We all know their names. The term “televangelist” was coined and quickly became a perjorative. (Although the term strictly means someone who attempts to evangelize through television. The nerve!)

Then the Internet came along. Suddenly everyone became a political pundit–opining on the news of the day. Anyone could be a news source. And anyone with some pet doctrines and denominational axes to grind could become a self-appointed heresy hunter and anoint themselves as God’s theological beat cop–patrolling the Internet and the airwaves for violators to call out and condemn.

Along the way, one side of the long-standing Charismatic vs. Non-Charismatic (and Anti-Charismatic) divide in the Evangelical world started using their platforms to score points against the other side using “prosperity” preaching as the club. In the process, the term began to be stretched wider and wider to tar more and more of the other side.

Based on my extensive reading, here are some things that now, to some, constitute teaching a “prosperity gospel”:

• Believing and teaching that God still heals today just as He did in the Old Testament, the Gospels, and the book of Acts.
• Believing and teaching that God still does miracles today.
• Believing and teaching that if you do things God’s way you’ll generally enjoy a better life than if you do things the opposite of God’s way.
• Believing that God will be faithful to provide for your every need and desires to increase you as you demonstrate faithful stewardship over what has been entrusted to you.
• Believing and teaching that God is good and loves to bless His children.
• Believing and teaching Jesus’ declaration that His disciples will do the works He did, and even greater works.
• And, of course, taking 2 Corinthians 9:6-13 and Luke 6:38 seriously. 

As I stated above, it seems to me the terms “prosperity” and “prosperity gospel” are being used and abused and stretched by some to simply tar believers whose interpretations of the Scriptures they don’t like. That’s unfortunate.

And it’s why increasingly–when I see it weaponized in that way–I tend to discount and be skeptical about whatever follows.

As for me and my house, we know God is good and kind. We know that He loves to bless. And that He sent His only begotten Son to progressively undo all of the horrific things the curse unleashed upon humanity and the earth. And that the advance of His Kingdom invariably results in human flourishing.

And we will continue to believe it and proclaim it, no matter who it bothers.

What delight comes to the one who follows God’s ways! He won’t walk in step with the wicked, nor share the sinner’s way, nor be found sitting in the scorner’s seat. His passion is to remain true to the Word of “I AM,” meditating day and night on the true revelation of light. He will be standing firm like a flourishing tree planted by God’s design, deeply rooted by the brooks of bliss, bearing fruit in every season of life. He is never dry, never fainting, ever blessed, ever prosperous.

Psalms 1:1-3 (TPT)

As anyone who has undertaken a major home remodeling project will attest–the “demo” phase is messy and ugly. (This, no matter how fun Chip Gaines makes “demo” look on TV.) It’s messy and chaotic, but absolutely necessary if something better, upgraded, and improved is going arise.

I’m not exceptionally “prophetic” but I do try to keep my spiritual ears attuned to what the Spirit is saying to me. And back in July, I told the folks on my email list that I believed we—God’s people individually, His Church, and His churches—had entered a season “accelerated transition.” (By the way, if you’re not on my email list, you can remedy that be registering on the home page.)

In the handful of months since, I’ve seen that observation validated in my own life in the cases of many families, institutions, churches and ministries I know. There is a lot of “demo” going on right now. And it feels messy and ugly and chaotic and can feel like things will never look pretty and orderly ever again. But they will.

They will because God has a pen in His hand and isn’t finished writing our chapters. And Jesus, the Head of His Church is:

. . . at [God’s] right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.

Ephesians 1:20-23 TPT

The “demo” phase is part of a process of creative destruction. And I believe this season of a “accelerated transition” also is bringing with it big, long, disruptive season of creative destruction—for individuals, businesses, ministries, and churches.

These disruptions and revelations are NOT “the devil.” They are NOT the enemy persecuting the Church. They are God, refining, restructuring, and rebuilding HIS Church and HIS world.

Some big entities are being “demo-ed” right now (“some,” not all). And here’s the thing. As I told a friend today, “I don’t know details in most of these cases. But I do know that the bigger and wealthier any enterprise gets the more incentives the key stakeholders have to keep the party going . . . no matter what.”

And some of these enterprises are very, very big.

And to another friend this week I texted:

“Spiritually, it is ‘pride’ and a sense ‘ownership entitlement’ that are the enemies here, not {person’s name}. God’s not having it any longer. But something wonderful is waiting on the other side of this season. Something glorious.”

This is not “judgment beginning with the house of God.” This is loving redemptive remodeling. Yes, the “demo” phase has begun. But something much better is coming. And that is God’s end game, because being redemptive lies at the very core of who He is.

My encouragement is this. Be on the side of building what God envisions. Not on the side of what has been. Pride, arrogance, entitlement are getting ripped out to the studs. The Master Architect has something much healthier in His plans.

We are in the early days of what is the fifth disruptive technology revolution of my lifetime. This new one may be the biggest and most disruptive of all.

Disruption 1. The first was the advent of the personal computer in the early ’80s. I got my first PC in 1985. Then smart people started working on how to connect them all together to share information. Which led to . . .

Disruption 2. The Internet came along in the 90s. This changed everything. Anyone born after ’95 or so has no memory of a pre-Internet world. This led to . . .

Disruption 3. The advent of social networking and social media in the “oughts”, that is, the ’00s. MySpace was first to market in 2003. Facebook came along a year later. Twitter arrived in 2006 and Instagram in 2010–rewiring the brains of a couple of generations of young people and spawning an epidemic of anxiety, insecurity, fear, and rage. Then came . . .

Disruption 4. Smart phones. The first iPhone debuted in 2007. This technology merged the internet revolution with the convulsive changes brought about by mobile cellular phones. Watching television shows and movies produced prior to the year 2000, I’m constantly reminded that most of those plots don’t work if mobile phones exist. Now we have arrive at . . .

Disruption 5. ArtificiaI Intelligence (AI). Every tech company in the world is rapidly rolling out new AI platforms that contain the potential to change everything.

Back in 1990, it would have been impossible to anticipate all the ways the internet and smart phones would change our lives.

In a similar way, it’s impossible to know all the ways AI will change our world and our lives. But, for better and worse, it’s coming. The fact is, all new technologies have had “better” and “worse” aspects to them. Alfred Nobel (father of the Nobel prize) invented dynamite in the 1860s. It instantly made things like construction and mining easier. It also made killing people easier.

Less than a century later, the advent of nuclear power also became a two-edged sword. The power of nuclear fission could power entire cities. It could also destroy entire cities.

In a similar way, social media connects shut-ins like my 93-year-old mother to the outside world and to the lives of her great-grandchildren living hours away. And it exposes those same great-grandchildren to perversity and darkness while distorting their perception of themselves and the world.

All new technologies are like this. Some will use it for evil and others will use it for good. It will make lives better. And it will destroy lives. The problem isn’t the technology. It’s the fallen, broken humans who utilize it. (Side Note: At the root of Progressive and Left ideologies is a denial of that basic truth about humans. We’re all born fallen and broken and in desperate need of a Redeemer. A rejection of this Genesis 2 and 3 truth sits as an uexamined false premise at the foundation of all Leftist ideology. But that’s a discussion for another post.)

One of the most negative effects of AI is already visible. The tech’s astonishing ability to fabricate images and video, and perfectly replicate voices, makes creating fake evidence and false narratives quick, cheap, and easy. Which means the most gullible and naive among us–particularly those most desperate to have their preferred narrative validated–are being duped. Meanwhile everyone else grows more cynical and skeptical.

Given the powers of photoshop and cgi video editing, this trend has been in place for years, but AI is accelerating it to warp speed.

For a while now I’ve been saying that the most troubling end game of this specific use of AI is not that our fellow citizens will believe lies, but that they ultimately will refuse to believe the truth when it’s standing right in front of them. (Note: I have a “Critical Thinking for Christians” e-course in the works that will help immensely with this. Stay tuned!)

Nevertheless, along with the manifold negative uses of AI hundreds of beneficial uses will emerge as well. Uses that make life better, easier, longer, and more pleasant for billions.

The disruptive AI revolution is coming. In fact, it’s here. The impulse in the West will always be to regulate it to death. Of course, Western governments have a terrible track record where regulation is concerned. It will invariably resort in bigger government; another bloated, corrupt bureaucracy; and will hinder the good applications of AI while sending the bad applications underground and out of sight. And while that’s happening, the world’s most evil actors; China, Russia, North Korea, Iran, et. al.; will gallop unrestrained toward developing AI’s worst applications.

Technologies are morally neutral. It’s people that are broken. And there is only one remedy for that brokenness. And we Jesus-followers carry it with us wherever we go.